✕ CLOSE Online Special City News Entrepreneurship Environment Factcheck Everything Woman Home Front Islamic Forum Life Xtra Property Travel & Leisure Viewpoint Vox Pop Women In Business Art and Ideas Bookshelf Labour Law Letters
Click Here To Listen To Trust Radio Live

FCT Minister and the appointment of Sarkin Bwari

Following the death of the Sarkin Bwari His Royal Highness Alhaji Muhammad Musa Ijakoro, who died on 29th August 2017, the FCT Minister, Malam Muhammad…

Following the death of the Sarkin Bwari His Royal Highness Alhaji Muhammad Musa Ijakoro, who died on 29th August 2017, the FCT Minister, Malam Muhammad Musa Bello exercised his constitutional authority by appointing the son of the late Sarki, Alhaji Awwal Musa Ijakoro as the new Sarkin Bwari in Bwari Area Council of the Federal Capital Territory to replace his late father. 

But due the monarchical structure of the traditional institution in Bwari Area Council which has what could be described as two kings existing side by side – the Sarkin Bwari and the Etsu Bwari – there have been some agitations over the propriety or otherwise of this appointment.

Those against the appointment of Alhaji Awwal Musa Ijakoro as the Sarkin Bwari, which mainly are those sympathetic to the Etsu Bwari, are saying it is a subjugation of the people, as, according to them, the new Sarkin is a Koro and a settler and not a Gbagyi and therefore cannot be king over the Gbagyis.

But a peep into history shows that this allegation is misleading because, to begin with, the palace of late Sarkin Bwari, had been in existence some 40 years ago, even before the office of the Etsu Bwari came into existence. The late Chief has been there for over 40 years. He did his 40 years anniversary last year because he was appointed in 1976 as the District Head of Bwari. In fact, he appointed all the Village Heads at that time and they are called Mai Angwa. His territory reaches up to Maitama, Dutse and Kubwa.

Again, the late Sarkin was the first Chief to be turbaned in FCT, in July 1997. Mamman Nasiru was the Chairman of the Committee on FCT at the time and he recommended 19 Chiefs for FCT. He also recommended Ija Koro to be given First Class but eventually he was given second class. He was the first Chief to be turbaned by Lt. General Jeremiah Useni on the 23rd of July, 1997. In fact, he was turbaned before the Ona of Abaji, Alhaji Adamu Yunusa was turbaned. The palace of Etsu Bwari came later on but it was not gazetted. But these earlier appointments were gazetted. There are 14 gazetted Chiefs in FCT.

Furthermore, the claim also that the FCT Minister, Malam Muhammad Musa Bello did not follow due process in appointing the Sarkin Bwari is not true because the Minister acted in accordance with the law and the appointment was done pursuant to the powers conferred on the him under the relevant sections of the FCT Chiefs (Appointment & Deposition) Act, 1997 and in accordance with established customs and traditions of the Bwari Chiefdom. The nomination of Alhaji Awwal Musa Ijakoro was also accordingly endorsed by the Bwari Kingmakers.

Understandably, the relationship between the two chiefs is cordial but a bit frosty as in terms of peace, they maintain peace. But there is this internal rivalry about who controls which area among themselves but it is normal. For example, in Ijakoro’s days when he was alone, he controlled Kubwa. But when the late Etsu of Bwari came, he tried to control Kubwa and some other areas.

However, I think the agitations over this appointment is normal because when the Emir of Kano, Lamido Sanusi Lamido was turbaned, he stayed in government house for one week before coming to the palace. So, I think it’s a tradition that when you turban a chief, definitely, there are some people who will feel aggrieved, which is normal in the traditional institution. But after a while, everything will die down.

What is important however is that the new Sarkin Bwari is from the royal family and he was duly endorsed by the Bwari Council kingmakers. He was evaluated based on his quality and capacity and these were the deciding factors in choosing him to become a leader. The government has found Alhaji Awwal Musa Ijakoro worthy of being elevated to the status of Sarkin Bwari and if there is any disagreement over this, it should be about his leadership style, not the pettiness of tribalism or ethnicity.

Abuja is Nigeria’s center of unity where every citizen has a right to live according to his religious belief, traditional and ethnic background.

 

Danladi Akilu, Gudu District, Abuja 

VERIFIED: It is now possible to live in Nigeria and earn salary in US Dollars with premium domains, you can earn as much as $12,000 (₦18 Million).
Click here to start.